Autobiography of Teresa of Avila (Teresa of Avila)
Born in the Castilian town of Avila in 1515, Teresa entered the Carmelite convent of the Incarnation when she was twenty-one. Tormented by illness, doubts and self-recrimination, she gradually came to recognize the power of prayer and contemplation—her spiritual enlightenment was intensified by many visions and mystical experiences, including the piercing of her heart by a spear of divine love. She went on to found seventeen Carmelite monasteries throughout Spain. Teresa always denied her own saintliness, however, saying in a letter: "There is no suggestion of that nonsense about my supposed sanctity." This frank account is one of the great stories of a religious life and a literary masterpiece—after Don Quixote, it is Spain's most widely read prose classic.
Born in the Castilian town of Avila in 1515, Teresa entered the Carmelite convent of the Incarnation when she was twenty-one. Tormented by illness, doubts and self-recrimination, she gradually came to recognize the power of prayer and contemplation—her spiritual enlightenment was intensified by many visions and mystical experiences, including the piercing of her heart by a spear of divine love. She went on to found seventeen Carmelite monasteries throughout Spain. Teresa always denied her own saintliness, however, saying in a letter: "There is no suggestion of that nonsense about my supposed sanctity." This frank account is one of the great stories of a religious life and a literary masterpiece—after Don Quixote, it is Spain's most widely read prose classic.
Born in the Castilian town of Avila in 1515, Teresa entered the Carmelite convent of the Incarnation when she was twenty-one. Tormented by illness, doubts and self-recrimination, she gradually came to recognize the power of prayer and contemplation—her spiritual enlightenment was intensified by many visions and mystical experiences, including the piercing of her heart by a spear of divine love. She went on to found seventeen Carmelite monasteries throughout Spain. Teresa always denied her own saintliness, however, saying in a letter: "There is no suggestion of that nonsense about my supposed sanctity." This frank account is one of the great stories of a religious life and a literary masterpiece—after Don Quixote, it is Spain's most widely read prose classic.